In a version of the paper 'Is consciousness only a property of individual cells?', published in the April/May issue of the Journal of Consciousness Studies, by Jonathan CW Edwards, I read about his thesis on the 'bound conscious experience is a property of an individual cell, not a group of cells' that
"It probably does not alter the way we should expect to experience the world, but may help to explain the ways we seem to differ from digital computers and some of the paradoxes seen in mental illness."
I disagree. Studies of such nature and the new ideas brought forth, do affect the way we experience the world as it does alter the perspective from which we derive the experience. It shifts our focus to elements so far overlooked, it alters our very own subjectivity. Things are not the same, experience differs as it takes into account what has not being accounted before.
And these new perspectives are all the more important as we live in societies that constantly warp and distort individuals' consciousness, sway the focus of our attention to mundane shallow superficial furtive trivial pursuits away form a true calling, leading lives empty of content, driving people into comfort zones, draining them of everything that is of value, tumbling into, as called, midlife crisis, retire feeling used as they have been rendered empty vessels, empty of what it makes them feel whole. That they worth more than they got bargained for.
And as Jonathan CW Edwards, an individual of his caliber and stature resorts into ungrounded assumptions and a scientific journal accepts the paper for publication without a rigorous scrutiny, shows one thing. What the field requires is as many wild ideas as can be possible, a multiplicity in perspective, a matter that is not only amenable to learned, by the rule, approaches, as it is hinted in the exposition of David J. Chalmers, 'Thoughts on emergence' paper
"Emergence as "inexplicable" and "magical". This would cover high-level properties of a system that are simply not deducible from its low-level properties, no matter how sophisticated the deduction. This view leads easily into mysticism, and there is not the slightest evidence for it (except, perhaps, in the difficult case of consciousness, but let's leave that aside for now)."
Consciousness, a special case of emergence where the notions of "inexplicable" and "magical", are constant and inseparable companions, if mysticism is what it takes to elucidate consciousness then by all means, it should be employed, though one thing should be clear. Mysticism without reverence, no cults or sacred rituals, in total and free approach, exploring every angle, no stone unturned. No dogmas and prescriptions.